So woe to those who write the "scripture" with their own hands, then say, "This is from Allah ," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
( Al-Baqarah - 79)
Sahih International
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
(Al-Baqarah 117)
Sahih International
Say, "He is Allah , [who is] One,
(Al-Ikhlas 1)
Sahih International
He neither begets nor is born,
(Al-Ikhlas 3)
Sahih International
Nor is there to Him any equivalent." (Al-Ikhlas - 4)
Sahih International
And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah , who created them, if it should be Him that you worship.
(QS. Fushshilat 37)
Sahih International
So have you considered al-Lata and al-'Uzza?
Sahih International
And Manat, the third - the other one?
Sahih International
Is the male for you and for Him the female?
Sahih International
That, then, is an unjust division.
Sahih International
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Sahih International
Or is there for man whatever he wishes?
Sahih International
Rather, to Allah belongs the Hereafter and the first [life].
(An-Najm 53: 19 -25)
Sahih International
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
(An-NISA - 171)
Sahih International
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah , then indeed, Allah is swift in [taking] account.
(Al- Imran 19)
أشهد أن لا إله إلا الله و أشهد أن محمد رسول الله.
ʾašhadu ʾan lā ʾilāha ʾilla (A)llāh,
wa ʾašhadu ʾanna Muḥammada(n) rasūlu (A)llāh
There is no god but ALLAH, and Muhammad is the messenger of ALLAH
Every Christian MUST watch this video, to find the truth!
Every Christian MUST Read This, to find the truth! How often do we hear people “explaining” religious beliefs by stating ”The Bible says so,” as if the Bible fell out of the sky, pre-translated to English by God Himself? It’s not that simple, according to an impressive and clearly-written book that should be required reading for anyone who claims to know “what the Bible says.”
The 2005 bestseller, Misquoting Jesus, was not written by a raving atheist. Rather, it was written by a fellow who had a born-again experience in high school, then went on to attend the ultraconservative Moody Bible Institute in Chicago. Bart Ehrman didn’t stop there, however. He wanted to become an evangelical voice with credentials that would enable him to teach in secular settings. It was for this reason that he continued his education at Wheaton and, eventually, Princeton, picking up the ability to read the New Testament in its original Greek in the process.
As a result of his disciplined study, Ehrman increasingly questioned the fundamentalist approach that the “Bible is the inerrant Word of God. It contains no mistakes.” Through his studies, Ehrman determined that the Bible was not free of mistakes:
We have only error ridden copies, and the vast majority of these are centuries removed from the originals and different from them, evidently, in thousands of ways.
(Page 7). At Princeton, Ehrman learned that mistakes had been made in the copying of the New Testament over the centuries. Upon realizing this, “the floodgates opened.” In Mark 4, for example, Jesus allegedly stated that the mustard seed is “the smallest of all seeds on the earth.” Ehrman knew that this simply was not true. The more he studied the early manuscripts, the more he realized that the Bible was full of contradictions. For instance, Mark writes that Jesus was crucified the day after the Passover meal (Mark 14:12; 15:25) while John says Jesus died the day before the Passover meal (John 19:14).
Ehrman often heard that the words of the Bible were inspired. Obviously, the Bible was not originally written in English. Perhaps, suggests Ehrman, the full meaning and nuance of the New Testament could only be grasped when it was read in its original Greek (and the Old Testament could be fully appreciated only when studied in its original Hebrew) (page 6).
misquoting-jesus-bart-ehrman
Because of these language barriers and the undeniable mistakes and contradictions, Ehrman realized that the Bible could not be the “fully inspired, inerrant Word of God.” Instead, it appeared to him to be a “very human book.” Human authors had originally written the text at different times and in different places to address different needs. Certainly, the Bible does not provide an an “errant guide as to how we should live. This is the shift in my own thinking that I ended up making, and to which I am now fully committed.”
How pervasive is the belief that the Bible is inerrant, that every word of the Bible is precise and true?
Occasionally I see a bumper sticker that reads: “God said it, I believe it, and that settles it.” My response is always, what if God didn’t say it? What if the book you take as giving you God’s words instead contains human words. What if the Bible doesn’t give a foolproof answer to the questions of the modern age-abortion, women’s rights, gay rights, religious and supremacy, western style democracy and the like? What if we have to figure out how to live and what to believe on our own, without setting up the Bible as a false idol–or an oracle that gives us a direct line of communication with the Almighty.
(Page 14). Ehrman continues to appreciate the Bible as an important collection of writings, but urges that it needs to be read and understood in the context of textual criticism, “a compelling and intriguing field of study of real importance not just to scholars but to everyone with an interest in the Bible.” Ehrman finds it striking that most readers of the Bible know almost nothing about textual criticism. He comments that this is not surprising, in that very few books have been written about textual criticism for a lay audience (namely, “those who know nothing about it, who don’t have the Greek and other languages necessary for the in-depth study of it who do not realize there is even any “problem” with the text).
Misquoting Jesus provides much background into how the Bible became the Bible. It happened through numerous human decisions over the centuries. For instance, the first time any Christian of record listed the 27 books of the New Testament as the books of the New Testament was 300 years after the books have been written (page 36). And those works have been radically altered over the years at the hands of the scribes “who were not only conserving scripture but also changing it.” Ehrman points out that most of the hundreds of thousands of textual changes found among the manuscripts were “completely insignificant, immaterial, of no real importance.” In short, they were innocent mistakes involving misspelling or inadvertence.
On the other hand, the very meaning of the text changed in some instances. Some Bible scholars have even concluded that it makes no sense to talk about the “original” text of the Bible. (Page 210). As a result of studying surviving Greek manuscripts of the New Testament, Ehrman concluded that we simply don’t have the original words constituting the New Testament.
Not only do we not have the originals, we don’t have the first copies of the originals. We don’t even have copies of the copies of the originals, or copies of the copies of the copies of the originals. What we have are copies made later-much later. In most instances, they are copies made many centuries later. And these copies all differ from one another, and many thousands of places . . . Possibly it is easiest to put it in comparative terms: there are more differences among our manuscripts and there are words in the New Testament.
In Misquoting Jesus Bart Ehrman spells out the ways in which several critical passages of the New Testament were changed or concocted. They are startling examples:
A.) Everyone knows the story about Jesus and the woman about to be stoned by the mob. This account is only found in John 7:53-8:12. The mob asked Jesus whether they should stone the woman (the punishment required by the Old Testament) or show her mercy. Jesus doesn’t fall for this trap. Jesus allegedly states “Let the one who is without sin among you be the first to cast a stone at her.” The crowd dissipates out of shame. Ehrman states that this brilliant story was not originally in the Gospel of John or in any of the Gospels. “It was added by later scribes.” The story is not found in “our oldest and best manuscripts of the Gospel of John. Nor does its writing style comport with the rest of John. Most serious textual critics state that this story should not be considered part of the Bible (page 65).
B) after Jesus died, Mary Magdalene and two other women came back to the tomb to anoint the body of Jesus, according to Mark 16:1-2). They were met by a man in a white robe who told them that Jesus had been raised and was no longer there. The women fled and said nothing more to anyone out of fear (16:4-8). Everyone knows the rest of Mark’s Gospel, of course. The problem with the remainder of the story is that none of it was originally in the Gospel of Mark. It was added by a later scribe. Those additions include all of the following:
Jesus himself appeared to Mary Magdalene. She told the eleven apostles (minus Judas) about this vision, but they did not believe her. Jesus then appeared to the apostles, chastising them for failing to believe. He tells them that those who believe will be saved and those who don’t will be condemned. Then follows a critically important passage of the Bible.
And these are the signs that will accompany those who believe: they will cast out demons in my name; they will speak in new tongues; and they will take up snakes in their hands; and if they drink any poison, it will not harm them; they will place their hands upon the sick and heal them.
Jesus is then allegedly taken up into heaven and sits at the right hand of God, while the disciples go forth into the world to proclaim the Gospel in miraculous fashion.
Without the above passages (which, again, were not written by Mark) the Pentecostals lose their justification for speaking in “tongues.” And the Appalachian snake handlers have no basis for their dangerous practices.
C) John 5:7-8 is the only passage in the entire Bible “that explicitly delineates the doctrine of the Trinity (that there are three persons and God but that all three constitute a single God):
There are three that bear witness in heaven: the Father, the Word and the Spirit and these three are one; and there are three that bear witness on earth, the spirit, the water, and the blood, and these three are one.
Ehrman cites strong evidence that this Trinity passage was entirely concocted and foisted upon Erasmus by outraged theologians who needed support for their prized theological doctrine (page 81).
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Ehrman reveals numerous other difficulties with the popular assumption that the Bible was perfectly handed down from its original written expression.
Many believers rely fervently on the King James version of the Bible, for instance. They sometimes even say “If the King James was good enough for St. Paul, it’s good enough for me.” Ehrman points out many problems with the King James version, warning that “we need to face up to the facts.”
The King James was not given by God but was a translation by a group of scholars in the early 17th century who based their rendition on a faulty Greek text.
(Page 209).
So what should we make of the Bible? Ehrman argues that the attacks of the New Testament are not simply collections of obvious, self-interpreting words. It’s the same problem we have with other important documents, such as the United States Constitution:
Texts do not simply reveal their own meanings to honest inquirers. Texts are interpreted and they are interpreted (just as they were written) by living, breathing human beings, who can make sense of texts only by explaining them in light of other other knowledge, explicating their meaning, putting the words of the text “in other words.”
(Page 217) The scribes changed the original words of the New Testament by putting them in other words.
In my experience, many people who cherry pick excerpts from the Bible as the proper way to determine what is moral are in utter denial that we don’t have accurate copies of the original writings. Most of them refuse to acknowledge that current popular versions of the Bible contain numerous discrepancies, even compared to the earliest manuscripts we do have. This is on top of the fact that their are hundreds of patent contradictions in the English version of the Bible. To most believers, none of this matters. Stay the course! In fact, in my experience most believers rarely read what the consider to be God’s own inspired word.
Ehrman’s book points out numerous troublesome issues that demand attention even assuming that the original writers of the Bible accurately reported the events described in their original writings (whatever those writings were). The elephant in the room, however, is that none of the authors of the Gospels ever claimed to witness any of the events they were reporting. Further, the extraodinary nature of Biblical claims demands extraordinary proof that ancient self-contradictory writings are simply incapable of providing, except to those of us who believe that the Bible is completely true “because it says so in the Bible.”
For all of those people who continue to go around clentching and thumping those Bibles they bought at Wal-Mart, and for all the rest of us who want to get the story straight, Ehrman’s Misquoting Jesus should be required reading. source
If you are an avid fan of Megan Fox is well aware that she sports several tattoos on her perfect body. Megan says it has a total of nine tattoos on his body. Some of the tattoos include aa pink flamingo in his upper thigh, a poem that Megan was written in his ribcage that says: "There once was a girl who never knew love until a boy broke her heart" and as a quotation from Shakespeare on the back, "They all laugh at gilded butterflies." just to name a few. But if you look at the cover of a magazine empire that Megan is on the cover of which you will find a new small tattoo on her shoulder.
If you look close enough you will see that this small new tattoo is actually an Autobot symbol, probably symbolizing his work on two films of the transformer. With Megan's personality around and savage ways just simply think she has this tattoo to give props to the film that made her a household name. However, if you're a true fan of Megan Fox should know that this photo of Megan was taken a few years ago and that a new tattoo on his shoulder, not really a tattoo at all. The Autobot symbol was altered on the shoulder of Megan by Empire magazine to help promote the new Transformers movie. So to make things clear, Megan is not a new tattoo Autobot symbol. As far as we know that Megan has not been a new tattoo at some point, unless it is somewhere that you can not see. Tattoos Megan Fox has created a buzz on the internet, fashion and Hollywood's world. Some people love and others hate, and especially the tribal tattoo. Anger, jealousy and pride in them too strictly connected to a number of factors. We are creative because they warm to him a magnificent view not only believe that it is amazing. Word of eight or nine tattoos tribal tattoo tattoo of Marilyn Monroe, Pure. But if there is any indication of public comments, so I think a little more to wait. I'm sorry, but this is just for the fans when he revealed to the public seven, but hopefully, we will begin to see the next one or two in there.
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The following tattoo says: .. "They all laugh at gilded butterflies matter, and in the back, right shoulder post design is used for forging, but Old English is an incredible list of resources, in fact, perhaps the medieval Gothic German He looks very good, but unfortunately a lot of people that no matter how different They are not aware of that. I want to know the rate is different from the rest of the text. I think the author and the participants are too busy looking at warez understand it. The difference between the slats and the reference to Shakespeare's King Lear adaptation tattoo what does it mean to question the so-called Megan, she replied. "People laugh at you because in the end was too caught up in Hollywood. "I think that Hollywood discovered!
Marilyn Monroe was a beautiful tattoo on the arm of his law. Monroe, best known for Maryilyn feelings, especially the 464 page long biography of Marilyn Monroe, after reading Barbara Learning, than anyone else can get more information about their idol. Megan Fox is pretty much like his idol feelings and emotions are always here. Megan Fox Marilyn Monroe on TV in a relationship as a child, and she remembers hearing the crying began.
Look closely and appreciate the work of this body art tattoos Megan Fox, all of them a favorite for many fans. This, really, and just, and he is sixty years, this is really a wonderful thing to be an outstanding game. I have a Marilyn Monroe-Marilyn Megan Fox is wearing a ski and tattoo flash, I mean, he just incredible beauty and fashion scene.
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Megan Fox loves the sea. Its weird coming, it gives you the room, and she also likes to surf. For this reason, two waves with a cool tribal tattoo show, decided to make the sea fans. Well this particular night was a bit of tribal tattoo tattooed man. It was like saying "not all there." Thus, tribal tattoo how I wanted it, and you're going to eliminate it if you were told, not exactly. I came to symbolize their nature imperfect and unruly, because many fans, I think I will miss Megan Fox tattoo. if you can not do the opposite and be kept hot forged, it would be nice.
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Transformers Autobots real tattoo on the cover of the magazine and its photoshopped fake tattoos for those who really need the addition of Megan Fox. Transformers Megan Fox is forging any nonsense you hear about so if you know that just a stupid joke.
